亚当 夏娃 元宇宙 科幻 玄觀 元觀 Dao 易经 阴符 妙观 玄関 神曲 神話 上清 玉清 佛经 古兰经 聖經 神畫 神志 神通 神旨 玄學 玄門 絕學 神童 天命 天使 灵童 天时 方寸間 Master! Light! Way! Life! Wise! Fair! Rich! Eternal! Gracious! Noble! Mighty! Just!
天师 Taoist 无量天尊 Taoism 天外仙宗 How Deep The Father's Love 天父的深愛 佛祖 菩提
無字天書 天宮仙鄉 伊甸园 咫尺西天 I KNOW NOTHING. Holy Light 書山聖旅 悟空文化
Colour's five hues from the eyes their sight will take;
Music's five notes the ears as deaf can make;
The flavours five deprive the mouth of taste;
The chariot course, and the wild hunting waste
Make mad the mind; and objects rare and strange,
Sought for, men's conduct will to evil change.T
herefore the sage seeks to satisfy (the craving of) the belly, and not the (insatiable longing of the) eyes. He puts from him the latter, and prefers to seek the former.
“The aim and final end of all music should be none other than the glory of God and the refreshment of the soul.”
~Johann Sebastian Bach
觀自在,觀天地,觀衆生,天高無量,苦海無邊
I Know Nothing! 你人生天命天时的旅途
你知什么道?你行什么道?你有多高智?你有多厚德?
時間空間生命:三觀三思三寶「刻舟求劍 慣性 禁錮」
信息化便捷與悲哀:推送{神智清醒}訂閱
(Embodying the Taoism)The Tao that can be trodden is not the enduring and unchanging Tao. The name that can be named is not the enduring and unchanging name. (Conceived of as) having no name, it is the Originator of heaven and earth; (conceived of as) having a name, it is the Mother of all things.
Always without desire we must be found,
If its deep mystery we would sound;
But if desire always within us be,
Its outer fringe is all that we shall see.
Under these two aspects, it is really the same; but as development takes place, it receives the different names. Together we call them the Mystery. Where the Mystery is the deepest is the gate of all that is subtle and wonderful.
He who devotes himself to learning (seeks) from day to day to increase (his knowledge); he who devotes himself to the Dao (seeks) from day to day to diminish (his doing).
He diminishes it and again diminishes it, till he arrives at doing nothing (on purpose). Having arrived at this point of non-action, there is nothing which he does not do.
He who gets as his own all under heaven does so by giving himself no trouble (with that end). If one take trouble (with that end), he is not equal to getting as his own all under heaven.
All in the world know the beauty of the beautiful, and in doing this they have (the idea of) what ugliness is; they all know the skill of the skilful, and in doing this they have (the idea of) what the want of skill is. So it is that existence and non-existence give birth the one to (the idea of) the other; that difficulty and ease produce the one (the idea of) the other; that length and shortness fashion out the one the figure of the other; that (the ideas of) height and lowness arise from the contrast of the one with the other; that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another. Therefore the sage manages affairs without doing anything, and conveys his instructions without the use of speech. All things spring up, and there is not one which declines to show itself; they grow, and there is no claim made for their ownership; they go through their processes, and there is no expectation (of a reward for the results). The work is accomplished, and there is no resting in it (as an achievement).
The work is done, but how no one can see;
'Tis this that makes the power not cease to be.
Sincere words are not fine; fine words are not sincere. Those who are skilled (in the Tao) do not dispute (about it); the disputatious are not skilled in it. Those who know (the Tao) are not extensively learned; the extensively learned do not know it.
The sage does not accumulate (for himself). The more that he expends for others, the more does he possess of his own; the more that he gives to others, the more does he have himself.
With all the sharpness of the Way of Heaven, it injures not; with all the doing in the way of the sage he does not strive..
The Way of Heaven,Life is precious, love is more valuable, if it is freedom, both can be thrown...
It is better to leave a vessel unfilled, than to attempt to carry it when it is full. If you keep feeling a point that has been sharpened, the point cannot long preserve its sharpness. When gold and jade fill the hall, their possessor cannot keep them safe. When wealth and honours lead to arrogancy, this brings its evil on itself. When the work is done, and one's name is becoming distinguished, to withdraw into obscurity is the way of Heaven.
Cor Immaculatum Mariae 聖母 聖心 觀音大慈大悲
大悲寺 大悲咒 心經 洗髓經 易筋經 白骨觀 勸世文 碑文 銘刻 警世名言 警鐘 家訓 道樂 佛歌 風水 聊齋 妖精 鬼怪 奇聞 怪談 大悲院 大悲懺
拉丁语:Congregatio Immaculati Cordis Mariae;法语:Congrégation du Coeur Immaculé de Marie;荷兰语:Congregatie van het Onbevlekte Hart van Maria
文字、语言只是一个开始 Language
那是为了让我们的灵魂,
That (= resting for 1 day) is to allow our souls
能够追得上我们赶了三天路的疲劳的身体。”
to catch up with our bodies, which are weary from hurrying along the way for three days.
多么富有哲理的话!
How philosophically replete!
在这个提倡和鼓励竞争的时代,
In this age of promoting and encouraging competition,
我们常常只顾低头拉车,
we are often solely engrossed in bowing our heads to pull our carts,
却少了抬头看路,
but (we) seldom raise our heads to regard the road ahead,
少了思考、总结这一重要的步骤。
(we) seldom stop to think, (we seldom) conclude this important procedure. (of allowing the soul to catch up with the body)
以慾爲安,以吃爲天,以肉爲魂,養豬優先,物極玩物,文盛文玩
太極唯美?玄妙之學!
繞暈多少文人墨客,難倒多少文臣武將,陷阱多少求仙算卜;日是那日?月還是那月?真明白與否?還得問一問自己那顆心!
Times Help Love Life!Ye call…Me…Master! Light! Way! Life! Wise! Fair! Rich! Eternal! Gracious! Noble! Mighty! Just! and fear me not;If I condemn you, blame me not....
“天长地久,不老常春” 三生/天命 “入土爲安,婦人啓門”